le 21 aout.
Sunday, August 31, 2014
Friday, August 29, 2014
Thursday, August 7, 2014
WEB JUNKIE: Film interview with Shosh Shlam and Hilla Medalia
For those of us
who’re not aficionados, the You Tube cinematic trailer for World of Warcraft’s third
expansion, Cataclysm, announces blood and gore, crude humor, mild language,
suggestive themes, use of alcohol and violence. WoW is classified as a MMRPOG,
a massive multiple role player online game, and the 16,998,014 trailer viewers,
with a 14 to 1 like-to-dislike ratio attest to its worldwide popularity. Still,
it’s a video game, and small potatoes, you may think, compared to the
devastation endured by civilian populations in the real world, and the
concomitant, ubiquitous imagery thereby generated by the carnage, putting us,
as the artist Carolee Schneeman recently emailed me, in “a whirligig of grief
and outrage.”
But what if
your 16-year-old son dropped out of school and spent 40 days straight at
the computer
playing WoW? Or lied and spent nights at the internet café instead of staying
with friends? In China, obsessive
internet use by teens has been classified as an addiction and the no 1 public
health threat to teenagers. Desperate parents are tricking or forcing their
sons into one of 400 rehab centers run as military boot camps, where if you
don’t make your bed in the morning, at night you sleep on the floor.
Two
award-winning Israeli documentary filmmakers, Shosh Shlam (Good
Garbage and Last Journey into Silence)
and Hilla Medalia (To Die in Jerusalem and Dancing in Jaffa), who have made a
dozen films separately, collaborated on the just-released film Web Junkie, which follows three Chinese boys going through a treatment
cycle in Daxing, Beijing, the first of these rehab centers, where the
filmmakers lived for four months.
Web Junkie premiered at Sundance and is
playing at the Film Forum, New York,
through August 19. I spoke to the co-directors in Manhattan this week.
Liza Béar: I
noticed that one of your earlier films played at the Shanghai International
Film Festival.
Shosh Shlam: It
was my film, “Good Garbage”.
LB: Did you
find out about the Internet addiction problem amongst Chinese teenagers while
you were in China?
SS: No, I
discovered it later, in 2010, on Australian news, when one of the children in a
Chinese remedial boot camp for Internet addicts was beaten to death. I realized
that in China this phenomenon is very extreme, so as a filmmaker I wanted to go
to one of these boot camps and bear witness.
LB: You’ve made
at least 5 documentaries yourself. Why take on a co-director?
SS: HIlla and I
met years ago. We are friends and wanted to work together. When I came back
from China, we thought this would be a big opportunity for us to do so.
Hilla Medalia:
I’ve made a few successful documentaries on my own too. This project sounded
fascinating, and I also wanted
to experience
another culture in depth. In a foreign situation, collaborating was very
helpful on many levels, both for emotional support and on a practical level
during the shooting. And being able to discuss in your own language issues that
arose.
LB: Are Israeli
teenagers addicted to playing
these online games like World of Warcraft?
SS: Yes, we
have a very severe problem in Israel. Children are on the internet from 6 to 10
hours a day. There are young Israeli children addicted to porno websites on
their smart phones. I think that China is holding a mirror to a problem the
Western world is facing.
LB: And not
dealing with.
SS: Not yet.
LB: Web Junkie follows three Chinese
16-year-old boys admitted to Daxing, a rehab center/boot camp in suburban
Beijing run by the military. How did you select these three particular boys?
HM: Ideally we
had wanted to film the boys from the time they arrive at the camp to the day
they leave. That was the case with Hope, one of the boys. Another, Nicky, we
didn’t start filming from the first day but he was a good subject because his
behavior really evolved. The first day we saw him he was so upset that he
punched his fist into a window and hurt his arm. But when we spoke to him he
opened up—it’s less common in Chinese society for a kid to talk openly about
his feelings. Some characters find you, and some you find. One of the
challenges was to convince the kids and their parents to allow us to film. Some
parents didn’t want us to film their kids.
LB: The Chinese
have set up 400 rehab centers to deal with internet addiction. What was special
about the one in Beijing where you filmed?
SS: The boy who
was beaten to death had not been at this camp. This boot camp, Daxing, was the first one to be opened in
China. I wanted to shoot there because Professor Tao, the head of the centre,
was the first to identify obsessive internet use as an addiction, which he
compares to heroin addiction, and to introduce this method of treating children
through a combination of military-style boot camp and joint therapy sessions
with their parents. Including isolation for reflection.
LB: Did you
think the treatment worked? How much time did you spend in the camp?
SS: We stayed
for four months, which is the duration of one treatment cycle. Professor Tao
says he has a 70% success rate. We couldn’t verify that figure in other centers.
LB: Do either
of you speak Mandarin?
HM: No, we
don’t speak Mandarin but during the shoot we lived day and night in the center.
Every couple of days we would leave, take a break. We used fixers and
translators. All our crew was Chinese. We were really dependent on them for
communication.
LB: You
assembled the crew once you got to Beijing?
HM: No, we had
contacted friends, like Lixin Fan, who made “Last Train Home”, and that’s how
we were able to put together the crew before we left home.
LB: Is Web Junkie the first film to deal with
online addiction?
SS: It’s one of
the first. At Sundance, there were two other films dealing with the subject
from a different angle. One, which was about Internet addiction, was filmed in
South Korea. The other, “The Internet’s Own Boy”, a US film, was about Aaron
Swartz, a hacker who committed suicide. But perhaps Web Junkie is one of the first to deal with the dark side of the
internet.
LB: Well, Aaron
Swartz was more of an internet prodigy. Did it take a long time for the boys
and their parents to feel comfortable with the camera and crew, and allow you
to film that level of intimacy? For instance,
you were able to capture the boys talking among themselves in their dorm and
ridiculing the program.
SS: The fact
that we lived there on base made it easier and quicker to build trust. Still, it took
time because the parents and their children were in a very sensitive situation.
But we explained to them that telling their stories, though painful,
would help
other children in the world. They agreed.
HL: The
cultural differences also made it difficult. For instance, in Chinese society a lot of importance is attached to saving face, keeping up appearances.
LB: It would strike people from our milieu immediately that a military approach to this problem is totally inappropriate. After all, it seems these kids weren’t delinquents. Did you ask the managers of the center why, for instance, they didn’t have a theatre program, music, art, sports, so that these boys could develop other interests?
LB: It would strike people from our milieu immediately that a military approach to this problem is totally inappropriate. After all, it seems these kids weren’t delinquents. Did you ask the managers of the center why, for instance, they didn’t have a theatre program, music, art, sports, so that these boys could develop other interests?
SS: They did
have sports. But Professor Tao believes that a military discipline helps to
develop a sense of responsibility. Remember, prior to being sent to boot camp,
these kids were playing World of Warcraft (WoW) ten hours a day non-stop. They
have no borders. So, according to Tao, in order to function it’s very important
for them to have discipline.
LB: Did you
think it worked?
SS: I’m a
filmmaker, not a psychiatrist or a psychologist. Of course, I wanted to
document one of these boot camps because I am disturbed by the way the children
are being treated. That’s what motivated me to go to China. But it’s not for me to judge, just to
raise questions.
LB: At one
point in the film, some of the boys escape.
HL: Yes,
unbeknownst to us, while we were there one night a group of kids climbed out of
a window and escaped from the camp. They took a taxi to an internet café. But
the log-in code in China is like an IP address, so they were soon traced and
brought back. We couldn’t shoot the actual escape. We shot the aftermath and
it’s a big part of the film. Look, these kids are being forced by their parents
to come to this camp because the parents can’t handle them. Some parents are
even violent. For instance, Nicky, one of our characters, was told by his
parents that he was going on a skiing vacation in Russia. Then he suddenly
found himself in the Daxing boot camp. Especially at the beginning, the boys
are very upset, and they really want to get out . . .But over the course of
their stay they go through different stages. It takes them about a month to get over being upset and to
slowly agree—or at least to get used to the camp routine because they think
they’ll get out quicker. This escape happened at the end of the first stage.
LB: Were your
earlier films made in your home country and what are they about? I assume you
live in Israel and not the US.
SS: Yes, my
films were made in Israel and one partly in New Yor. Mostly my agenda is
social/political issues. So I will go to places to give voice to voices that
are not normally heard.
LB: For
example?
SS: Like “Good
Garbage” is about a garbage dump in the Hebron Hills in the West Bank where
Palestinians—mostly children—trying to make their living from the garbage of
Jewish settlers.
LB: So how are
they treated? Are they allowed to pick through garbage or not?
SS: They’re not
allowed to do it but they do it anyway. And they have a lot of conflicts with
the Israeli army, the Israeli police
and with the
Jewish settlers who live around them in the West Bank, which is supposed to be
a Palestinian territory. My first film, “Last Journey into Silence”, was about
Holocaust survivors in Israeli mental hospitals—a different angle on the Holocaust story.
HL: And my
first film, “To Die in Jerusalem”, was about a bombing in Jerusalem in
2002. The suicide bomber, a
17-year-old Palestinian girl, and the 17-year-old Israeli girl who was killed
lookedremarkably alike. I followed the journey of the two mothers searching for
each other and how they eventually met—a reflection of reality that is as
accurate today as it was in 2007 when I made the film. Then I made “After the
Storm”, about the aftermath of Katrina in New Orleans, and after that “Dancing
in Jaffa”, about Pierre Dulaine, an international ballroom dancer who started a
program, Dancing Classrooms, in New York in the 1990s. He was born in Jaffa and
he returned to Jaffa to set up
dancing classrooms for 10-year-old Palestinian children and Jewish Israeli children so that
they could meet, dance and work together. At Cannes last year I had a film
called the Go=Go Boys about Menachin Golan and Yoram Globus, kind of an
American Dream story about two cousins who founded Cannon Films and wanted to
make it in Hollywood. I always look for a personal story to reflect a bigger
issue.
LB: What was
the biggest challenge in making this film, or the most important experience
that you had?
SS: Apart from
overcoming the very large cultural gap so that we could get closer to people
and they would trust us, the biggest challenge was to make this film without
Chinese government permission.
HL: For me learning what were sensitive
issues in Chinese culture was the biggest challenge. It wasn’t the language
barrier, the fact that we didn’t know Mandarin, it was the different mindset.
These parents were desperate. The rehab center is their last resort.
LB: But when
you say, “different culture”, are you talking about Western Europe or Israel in
particular? Because there’s a entrenched military culture in Israel.
HL: But it’s
not about the military culture of the boot camp itself. When we asked parents
what they feel about us filming, about showing the face of their child on
camera, their fears are incomprehensible to a Western way of thinking.
LB: Give me an
example.
HL: One parent
whose son we ended up not shooting told us that he was afraid that if we filmed
his son, his son would not be able to get married. That’s something we couldn’t
possibly imagine.
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